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A Key Verse
Jesus before Pilate
1 The whole assembly got up and led Jesus to Pilate and 2 began to accuse him. They said, “We have found this man misleading our people, opposing the payment of taxes to Caesar, and claiming that he is the Christ, a king.”
3 Pilate asked him, “Are you the king of the Jews?”
Jesus replied, “That’s what you say.”
4 Then Pilate said to the chief priests and the crowds, “I find no legal basis for action against this man.”
5 But they objected strenuously, saying, “He agitates the people with his teaching throughout Judea—starting from Galilee all the way here.”
What do you think the meeting was like between Jesus and Pilate? Jesus was a peasant preacher and Pilate the representative of the mighty Roman Empire. Broadway composer Andrew Lloyd Weber in his rock musical imagined this meeting. Below are two versions by two different actors as Pilate singing the same song. The first actor, Barry Dennen, portrays a Pilate who is so calm and assured his power he can be quiet and dismissive. The second actor, Fred Johanson, portrays Pilate as loud and frightening military commander. Which version is closer to how you imagined this story when you read Luke’s account?
Jesus before Herod
6 Hearing this, Pilate asked if the man was a Galilean. 7 When he learned that Jesus was from Herod’s district, Pilate sent him to Herod, who was also in Jerusalem at that time. 8 Herod was very glad to see Jesus, for he had heard about Jesus and had wanted to see him for quite some time. He was hoping to see Jesus perform some sign. 9 Herod questioned Jesus at length, but Jesus didn’t respond to him. 10 The chief priests and the legal experts were there, fiercely accusing Jesus. 11 Herod and his soldiers treated Jesus with contempt. Herod mocked him by dressing Jesus in elegant clothes and sent him back to Pilate. 12 Pilate and Herod became friends with each other that day. Before this, they had been enemies.
Jesus and Barabbas
13 Then Pilate called together the chief priests, the rulers, and the people. 14 He said to them, “You brought this man before me as one who was misleading the people. I have questioned him in your presence and found nothing in this man’s conduct that provides a legal basis for the charges you have brought against him. 15 Neither did Herod, because Herod returned him to us. He’s done nothing that deserves death. 16 Therefore, I’ll have him whipped, then let him go.”
18 Barabbas is a criminal about whom we only know what the Bible says. His name means “son of the father,” which the Gospel authors, including Luke may have embraced for its symbolism. Jesus, innocent, was punished in place of the father’s child, who is guilty.
18 But with one voice they shouted, “Away with this man! Release Barabbas to us.” (19 Barabbas had been thrown into prison because of a riot that had occurred in the city, and for murder.)
20 Demanding that Jesus be crucified is not merely wishing him dead. It is to wish upon him the worst, most cruel fate the Roman Empire offered. Richard Lloyd Anderson describes crucifixion in the ancient world:
“In typical Roman terror tactic, hundreds of these were made daily examples by being tortured and then crucified in plain view of the city walls. (Jewish War 5:449.) The severity of this sentence was designed as a harsh lesson to robbers and rebels. Thus the Lord came to earth and endured the worst that men inflicted. Ancients spoke of crucifixion with horror. Cicero’s history reveals a common loathing of death on the cross. It was the ‘extreme and ultimate punishment of slaves’ (servitutis extremum summumque supplicium. Against Verres 2.5.169), the ‘cruelest and most disgusting penalty.’ (crudelissimum taeterrimumque supplicium, ibid. 2.5.165.) Josephus calls it ‘the most pitiable of deaths.’ (Jewish War 7:203.) And before his death, Jesus compared difficult gospel sacrifices to ‘bearing a cross. (See Matt. 16:24.)'”
22 For the third time, Pilate said to them, “Why? What wrong has he done? I’ve found no legal basis for the death penalty in his case. Therefore, I will have him whipped, then let him go.”
23 But they were adamant, shouting their demand that Jesus be crucified. Their voices won out. 24 Pilate issued his decision to grant their request. 25 He released the one they asked for, who had been thrown into prison because of a riot and murder. But he handed Jesus over to their will.
On the way to the cross
A Dutch youth choir sings “Via Dolorosa,” meaning “The way of sorrows” about Jesus’ march up the hill to his own execution.
26 Jews who were dispersed across the Roman Empire had gathered in Jerusalem for the Passover. Cyrene is on the Mediterranean coast of North Africa in modern-day Lybia. It may seem cruel and random for the Romans to force an innocent bystander to endure the excruciating difficulty of carrying a cross. That is how the Romans were! The fact Simon is specifically named may indicate that he eventually was a well-known member of the Christian community.
Jesus on the cross
32 They also led two other criminals to be executed with Jesus. 33 When they arrived at the place called The Skull, they crucified him, along with the criminals, one on his right and the other on his left.
34 Jesus said, “Father, forgive them, for they don’t know what they’re doing.” They drew lots as a way of dividing up his clothing.
35 The people were standing around watching, but the leaders sneered at him, saying, “He saved others. Let him save himself if he really is the Christ sent from God, the chosen one.”
36 The soldiers also mocked him. They came up to him, offering him sour wine 37 and saying, “If you really are the king of the Jews, save yourself.” 38 Above his head was a notice of the formal charge against him. It read “This is the king of the Jews.”
39 One of the criminals hanging next to Jesus insulted him: “Aren’t you the Christ? Save yourself and us!”
40 Responding, the other criminal spoke harshly to him, “Don’t you fear God, seeing that you’ve also been sentenced to die? 41 We are rightly condemned, for we are receiving the appropriate sentence for what we did. But this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.”
43 Jesus replied, “I assure you that today you will be with me in paradise.”
In all four Gospels combined, Jesus says seven things upon the cross before his death. There are countless musical settings of these words, the most famous of which is a one-hour long piece by the late 18th/early 19th century German composer Joseph Haydn. If you want to invest some time in some really good classical music, watch the concert above.
44 It was now about noon, and darkness covered the whole earth until about three o’clock, 45 while the sun stopped shining. Then the curtain in the sanctuary tore down the middle. 46 Crying out in a loud voice, Jesus said, “Father,into your hands I entrust my life.” After he said this, he breathed for the last time.
47 When the centurion saw what happened, he praised God, saying, “It’s really true: this man was righteous.” 48 All the crowds who had come together to see this event returned to their homes beating their chests after seeing what had happened. 49 And everyone who knew him, including the women who had followed him from Galilee, stood at a distance observing these things.
50 Now there was a man named Joseph who was a member of the council. He was a good and righteous man. 51 He hadn’t agreed with the plan and actions of the council. He was from the Jewish city of Arimathea and eagerly anticipated God’s kingdom. 52 This man went to Pilate and asked for Jesus’ body. 53 Taking it down, he wrapped it in a linen cloth and laid it in a tomb carved out of the rock, in which no one had ever been buried. 54 It was the Preparation Day for the Sabbath, and the Sabbath was quickly approaching. 55 The women who had come with Jesus from Galilee followed Joseph. They saw the tomb and how Jesus’ body was laid in it, 56 then they went away and prepared fragrant spices and perfumed oils. They rested on the Sabbath, in keeping with the commandment.
Things to Think About